Benjamin Franklin, re: The Conestoga Massacre

From A Narrative of the Late Massacres, in Lancaster County, of a Number of Indians, Friends of this Province, By Persons Unknown. With some Observations on the same, by Benjamin Franklin, Philadelphia, 1764:

On Wednesday, the 14th of December, 1763, Fifty-seven Men, from some of our Frontier Townships, who had projected the Destruction of this little Common-wealth [Conestoga], came, all well-mounted, and armed with Firelocks, Hangers and Hatchets, having traveled through the Country in the Night, to Conestogoe Manor. There they surrounded the small Village of Indian Huts, and just at Break of Day broke into them all at once. Only three Men, two Women, and a young Boy, were found at home, the rest being out among the neighbouring White People, some to sell the Baskets, Brooms and Bowls they manufactured, and others on other Occasions. These poor defenceless Creatures were immediately fired upon, stabbed and hatcheted to Death! The good Shehaes [a Conestoga] among the rest, cut to Pieces in his Bed. All of them were scalped, and otherwise horribly mangled. Then their Huts were set on Fire, and most of them burnt down. When the Troop, pleased with their own Conduct and Bravery, but enraged that any of the poor Indians had escaped the Massacre, rode off, and in small Parties, by different Roads, went home.

The universal Concern of the neighbouring White People on hearing of this Event, and the Lamentations of the younger Indians, when they returned and saw the Desolation, and the butchered half-burnt Bodies of their murdered Parents, and other Relations, cannot well be expressed.

The Magistrates of Lancaster sent out to collect the remaining Indians, brought them into the Town for their better Security against any further Attempt, and it is said condoled with them on the Misfortune that had happened, took them by the Hand, comforted and promised them Protection. They were all put into the Workhouse, a strong Building, as the Place of greatest Safety. . .

. . . those cruel Men again assembled themselves, and hearing that the remaining fourteen Indians were in the Work-House at Lancaster, they suddenly appeared in that Town, on the 27th of December. Fifty of them, armed as before, dismounting, went directly to the Work-House, and by Violence broke open the Door, and entered with the utmost Fury in their Countenances. When the poor Wretches saw they had no Protection nigh, nor could possibly escape, and being without the least Weapon for Defence, they divided into their little Families, the Children clinging to the Parents; they fell on their Knees, protested their Innocence, declared their Love to the English, and that, in their whole Lives, they had never done them Injury; and in this Posture they all received the Hatchet! Men, Women and little Children–were every one inhumanly murdered! – in cold Blood!

The barbarous Men who committed the atrocious act, in Defiance of Government, of all Laws human and divine, and to the eternal Disgrace of their Country and Colour, then mounted their Horses, huzza'd in Triumph, as if they had gained a Victory, and rode off – unmolested!

The Bodies of the Murdered were then brought out and exposed in the Street, till a Hole could be made in the Earth, to receive and cover them.

But the Wickedness cannot be covered, the Guilt will lie on the whole Land, till Justice is done on the Murderers. THE BLOOD OF THE INNOCENT WILL CRY TO HEAVEN FOR VENGEANCE.

Rev. William Smith vs The Quakers

Reverend William Smith, D.D. (1727-1803)
portrait by Gilbert Stuart, oil on canvas

Rev. Dr. William Smith was born at Aberdeen, Scotland, to Thomas and Elizabeth (Duncan) Smith. He attended the University of Aberdeen. In 1753, Smith wrote a pamphlet outlining his thoughts about education. The book fell into the hands of Benjamin Franklin, who asked Smith to come to Philadelphia and teach at the newly established academy there (now the University of Pennsylvania). In 1755 Smith became the first provost of the school. He held the post until 1779.

Smith was an Anglican priest and, together with William Moore, was briefly jailed in 1758 for his criticism of the military policy in the Quaker-run colony. Indeed, during the French and Indian War, Smith published two anti-Quaker pamphlets that advocated the disenfranchisement of all Quakers, who were, at the time, the political elite in Pennsylvania. Pacifist beliefs made Quakers in government reluctant to provide funds for defense. Consequently, anti-Quaker sentiment ran high, especially in the backcountry which suffered frequent raids from Indians allied with the French. Smith's second pamphlet, A Brief View of the Conduct of Pennsylvania, For the Year 1755 went so far as to suggest that while one way of "ridding our Assembly of Quakers” would be to require an oath, “another way of getting rid of them" would be "by cutting their Throats.” Smith's virulent attacks on Quakers alienated him from Franklin, who was closely allied with the Pennsylvania Assembly.

(Source: Wikipedia)