The Paxton Boys

(click image to enlarge)

The 1763 uprising of the "Paxton Boys" was triggered by the Quaker government's perceived indifference to Indian attacks on the Pennsylvania frontier, and by the western district's underrepresentation in the colonial assembly.
The Paxton Boys were Scots-Irish Presbyterian farmers from the area near Paxton Church, Paxtang, who formed a vigilante group in response to the Indian uprising known as Pontiac's Rebellion. The Paxton Boys felt that the government of colonial Pennsylvania was negligent in providing them with protection, and so decided to take matters into their own hands.
As the nearest belligerent Indians were some 200 miles west of Paxton, the men turned their anger towards the local Conestoga (or Susquehannock) Indians—many of them Christians—who lived peacefully in small enclaves in the midst of white Pennsylvania settlements. (The Paxton Boys believed or claimed to believe that these Indians secretly provided aid and intelligence to the hostile Indians.) On December 14, 1763 a group of more than fifty Paxton Boys marched on an Indian village near Millersville, Pennsylvania, murdered the six Indians they found there, and burned the bloody cabin in which the killings were done. Later, colonists looking through the ashes of the cabin, found a bag containing the Conestoga's 1701 treaty signed by William Penn, which pledged that the colonists and the Indians "shall forever hereafter be as one Head & One Heart, & live in true Friendship & Amity as one People."
The remaining fourteen Susquehannocks were placed in protective custody by Governor John Penn in Lancaster. But on December 27, Paxton Boys broke into the workhouse at Lancaster and brutally killed and mutilated all fourteen. These two actions, which resulted in the deaths of all but two of the last of the Susquehannocks, are sometimes known as the "Conestoga Massacre." The Governor issued bounties for the arrest of the murderers, but no one came forward to identify them.

"The German Bleeds..," never the Quaker

political cartoon, circulated after the 1763 Conestoga massacre
(click image to enlarge)

"The German bleeds & bears ye Furs
Of Quaker Lords & Savage Airs

The Hibernian frets with new Disaster
And kicks to fling his broad brim'd Master

But help at hand Resolves to hold down
The Hibernian's head or tumble all down"
In 1760s backcountry Pennsylvania Scots-Irish and German settlers became increasingly convinced that Quaker leaders were encouraging and arming neighboring Indians to brutally attack their families in an effort to make them leave the colony altogether. In 1763 their resentment erupted into violence when the Scots-Irish "Paxton Boys" murdered six Indians at the Conestoga town near Lancaster, and afterward burned their cabins. Subsequent attacks followed in an attempt to wipe out their entire local tribe. The gang threatened to march eastward to Philadelphia killing all Indians in their path. In the image above, one of Pennsylvania's first political cartoons, an Indian and Quaker ride on the backs of German and Scots-Irish settlers as a house in the background is burning. A mother and child lie dead in the foreground. It is true that Quakers provided arms to some frontier Indians. More significantly, upon disembarking at the port of Philadelphia, German and Scots-Irish immigrants were maneuvered by the Quaker authorities into settling the western Pennsylvania frontier. Their presence there provided a strategic defense shield between the gentrified coast and hostile Indian nations, without having to compromise their personal Quaker pacifist principles. 

David James Dove, re: The Paxton Boys

From The Quaker Unmask'd, or, Plain Truth, by David James Dove, Philadelphia: Andrew Steuart, 1764:

WHEN the Indian Incursions last Summer laid waste a considerable Part of our Frontier, by which near a thousand Families were drove from their Places, reduced to the utmost Poverty, and thrown upon the Public-Charity for the Support of their miserable Lives.—How did these meek, merciful, compassionate Quakers (who would seem to monopolize Christian Charity, and all the Tenderness of human Nature amongst themselves) behave on so melancholy an Occasion?–To their immortal Infamy be it known, that when every other religious Society in the City, even the Roman-Catholicks, whom they so much despise, (tho' saddled at the Time with the heavy Expence of building a Chapel) were sensibly affected with the Distresses of the poor unhappy Sufferers, and promoted very generous and liberal Contributions for their Relief and Support. These compassionate and merciful Christians [the Quakers], so easily affected with Pity for Indians, would not grant a single Farthing (as a Society) for the Relief of their Fellow Subjects. Tho' Justice requires we should exempt from this Odium a few worthy Individuals in the City, who contributed on the Occasion; as also a few others in the Town and Neighbourhood of Lancaster, who raised about Thirty Pounds for the same Purpose.

WHEREAS when their Good Brethern the Indians (some of whom were well known by Officers now in the City, to have been in the Battle against Col. BOUQUET, and others at the Siege of Fort Pitt, during the Summer) seem'd to be in Danger of receiving their just Deserts from the Hands of a bereft and injured People, no Toils or Fatigues by Night or Day are thought too great, nor no Expence too much to protect those Bosom Friends. Nay, their very fundamental Principles of Non-Resistance, which would never before bend in Defence of King or Country, are cheerfully sacrificed on the interesting Occasion, as a Compliment to perfidious Savages.

THE PAXTON PEOPLE'S coming down armed, in a seemingly hostile Manner, is also justly to be condemned,—But whilst we condemn particular Facts, let us not misrepresent the general Characters of these People.

Let it be considered, that they had, long before, sent several Petitions to the Governor and Assembly, which, its suppos'd, have been conceal'd by some ill designing persons: And tho' his Honour never receiv'd these Remonstances, yet the distress'd People believ'd he had, and look'd upon themselves as utterly neglected, and their sufferings despis'd by the Government. . .

WHAT these People intended by their coming down arm'd let themselves declare. I only observe, that the Manner of their Behavior when they came, did them Honour; as it shew'd them to be brave, loyal and discreet.

"The Quaker Unmask'd"

From The Quaker Unmask'd, or, Plain Truth, by David James Dove, Philadelphia: Andrew Steuart, 1764:

"Friend . . . It is true, we [Quakers] profess to have an Aversion to War: but . . . we secretly rejoice when we hear of whole Settlements murdered and destroyed. . . . And tho' our Malice at present is openly pointed only at the Presbyterians; yet to be plain with thee, we are as much in our Hearts against all who differ from us in Opinion . . . . thee knows it would be impolitic to discover our Resentment to too many Sects at once . . . ."

Rev. William Smith vs The Quakers

Reverend William Smith, D.D. (1727-1803)
portrait by Gilbert Stuart, oil on canvas

Rev. Dr. William Smith was born at Aberdeen, Scotland, to Thomas and Elizabeth (Duncan) Smith. He attended the University of Aberdeen. In 1753, Smith wrote a pamphlet outlining his thoughts about education. The book fell into the hands of Benjamin Franklin, who asked Smith to come to Philadelphia and teach at the newly established academy there (now the University of Pennsylvania). In 1755 Smith became the first provost of the school. He held the post until 1779.

Smith was an Anglican priest and, together with William Moore, was briefly jailed in 1758 for his criticism of the military policy in the Quaker-run colony. Indeed, during the French and Indian War, Smith published two anti-Quaker pamphlets that advocated the disenfranchisement of all Quakers, who were, at the time, the political elite in Pennsylvania. Pacifist beliefs made Quakers in government reluctant to provide funds for defense. Consequently, anti-Quaker sentiment ran high, especially in the backcountry which suffered frequent raids from Indians allied with the French. Smith's second pamphlet, A Brief View of the Conduct of Pennsylvania, For the Year 1755 went so far as to suggest that while one way of "ridding our Assembly of Quakers” would be to require an oath, “another way of getting rid of them" would be "by cutting their Throats.” Smith's virulent attacks on Quakers alienated him from Franklin, who was closely allied with the Pennsylvania Assembly.

(Source: Wikipedia)