"The German Bleeds..," never the Quaker

political cartoon, circulated after the 1763 Conestoga massacre
(click image to enlarge)

"The German bleeds & bears ye Furs
Of Quaker Lords & Savage Airs

The Hibernian frets with new Disaster
And kicks to fling his broad brim'd Master

But help at hand Resolves to hold down
The Hibernian's head or tumble all down"
In 1760s backcountry Pennsylvania Scots-Irish and German settlers became increasingly convinced that Quaker leaders were encouraging and arming neighboring Indians to brutally attack their families in an effort to make them leave the colony altogether. In 1763 their resentment erupted into violence when the Scots-Irish "Paxton Boys" murdered six Indians at the Conestoga town near Lancaster, and afterward burned their cabins. Subsequent attacks followed in an attempt to wipe out their entire local tribe. The gang threatened to march eastward to Philadelphia killing all Indians in their path. In the image above, one of Pennsylvania's first political cartoons, an Indian and Quaker ride on the backs of German and Scots-Irish settlers as a house in the background is burning. A mother and child lie dead in the foreground. It is true that Quakers provided arms to some frontier Indians. More significantly, upon disembarking at the port of Philadelphia, German and Scots-Irish immigrants were maneuvered by the Quaker authorities into settling the western Pennsylvania frontier. Their presence there provided a strategic defense shield between the gentrified coast and hostile Indian nations, without having to compromise their personal Quaker pacifist principles. 

David James Dove, re: The Paxton Boys

From The Quaker Unmask'd, or, Plain Truth, by David James Dove, Philadelphia: Andrew Steuart, 1764:

WHEN the Indian Incursions last Summer laid waste a considerable Part of our Frontier, by which near a thousand Families were drove from their Places, reduced to the utmost Poverty, and thrown upon the Public-Charity for the Support of their miserable Lives.—How did these meek, merciful, compassionate Quakers (who would seem to monopolize Christian Charity, and all the Tenderness of human Nature amongst themselves) behave on so melancholy an Occasion?–To their immortal Infamy be it known, that when every other religious Society in the City, even the Roman-Catholicks, whom they so much despise, (tho' saddled at the Time with the heavy Expence of building a Chapel) were sensibly affected with the Distresses of the poor unhappy Sufferers, and promoted very generous and liberal Contributions for their Relief and Support. These compassionate and merciful Christians [the Quakers], so easily affected with Pity for Indians, would not grant a single Farthing (as a Society) for the Relief of their Fellow Subjects. Tho' Justice requires we should exempt from this Odium a few worthy Individuals in the City, who contributed on the Occasion; as also a few others in the Town and Neighbourhood of Lancaster, who raised about Thirty Pounds for the same Purpose.

WHEREAS when their Good Brethern the Indians (some of whom were well known by Officers now in the City, to have been in the Battle against Col. BOUQUET, and others at the Siege of Fort Pitt, during the Summer) seem'd to be in Danger of receiving their just Deserts from the Hands of a bereft and injured People, no Toils or Fatigues by Night or Day are thought too great, nor no Expence too much to protect those Bosom Friends. Nay, their very fundamental Principles of Non-Resistance, which would never before bend in Defence of King or Country, are cheerfully sacrificed on the interesting Occasion, as a Compliment to perfidious Savages.

THE PAXTON PEOPLE'S coming down armed, in a seemingly hostile Manner, is also justly to be condemned,—But whilst we condemn particular Facts, let us not misrepresent the general Characters of these People.

Let it be considered, that they had, long before, sent several Petitions to the Governor and Assembly, which, its suppos'd, have been conceal'd by some ill designing persons: And tho' his Honour never receiv'd these Remonstances, yet the distress'd People believ'd he had, and look'd upon themselves as utterly neglected, and their sufferings despis'd by the Government. . .

WHAT these People intended by their coming down arm'd let themselves declare. I only observe, that the Manner of their Behavior when they came, did them Honour; as it shew'd them to be brave, loyal and discreet.

John Harris to Owen Biddle, 1776

Paxton, July 29th, 1776. 

Sir,

I was informed by two men that came here last week from Sunbury for some Gun Powder stored with me for No. Thumberland Coty, that Two Seneca Indians came to the Great Island on the West Branch of Susquehannah ab't Two Weeks agoe, & that the next day after sd Indians arrived, the Indians in that neighbourhood moved off with their Familys, Effects, &c., & cut down some if not the whole of their Indian Corn; it appears as if they designed to Join the Canada Indians, or such of the Six Nations or other Indian Nations that may chuse to take an active part in the present warr ag't us; the English Officers that made their escape from Lebanon in Lancaster Coty, no doubt did perswade the Indians on their tour up this River, to take up the Hatchet ag't us, You may depend on it that the Indians cannot be kept Neuter, no Treaty or Presents can Prevent their being concern'd in the warr, therefore if a number of their warriors were engaged in our service, it might perhaps, (if not now too late) prevent them Destroying ourselves, our late success in Carolina may encourage the Southern Indians to join us in that quarter, If timely apply'd to, they would be of the greatest service for to assist us to cut off the Northern or Western Ind's, If a general Indian warr shoud Happen, (may God forbid) that an Indian Warr shoud take place, but we ought to use all the means in our power to prevent it ag't ourselves, & if there is now no preventing it, Let the Warr be pushed on with the Greatest Vigour into their own Country, (they Begining first) Surely their Territory of the best lands in America is a fine prize for our Warriors to fight for; the Frontier Co'tys in this Province is in a Deplorable Situation for want of Powder & lead shoud the Indians Break out soon, w'ch I assure you 
is expected, the present Q'tys of ammunition in sd Co'tys is verry Trifling, proper magazines at Posts of Amunition & provisions ought to be laid up in time for the Publick use (If Wanted) before escorts & a Treble Expence in conveying sd necessary articles to proper places might be expedient. I know the Indians well from my infancy, warr is their delight, & they will be concern'd on some side & 
Likely both for & ag't us; the Greatest Spirit Imaginable Reigns among us, I hope it may continue to the end of the Present unjust & cruel warr undertaken by Great Brittain against us, it's Quite Right now, for the Hon'ble the Continental Congress to Get all the Foreign aid Judg'd necessary to assist us, a good Fleet especially, superior with our assistance to that of our Enemy's, with Engineers, &c., from my love for my bleeding country, my acquaintance with yr self, knowing yr situation & Influence, is the Reason I make free to write you this long Incorrect Epistle; there is two places in this county I have found by Enquiry that it's Likely Good flints may be made. If you'll please to write me a Letter Informing me any news, you'll please to communicate [through] Lancaster post or first safe conveyance shall take it as a favor. I am Sir,
with the 
Greatest Respect, your most obed't, 

& most Humble Servant,
JOHN HARRIS.

Directed, 

To Owen Biddle, Esquire, in Philadelphia

Harris' Ferry, Pennsylvania

From the Dauphin County, Pennsylvania website:

John Harris (1673-1748), a native of Yorkshire, England, arrived in Philadelphia as one of the first emigrants to accompany William Penn. In approximately 1719, Harris moved with his wife Esther from Chester County to Lancaster County. They then eventually built a log cabin on the banks of the Susquehanna, near the present juncture of Paxton and Front streets.

In about 1727, John Harris, Jr. was born. Harris, Jr. became the founder of Harrisburg and the leader in the movement to establish Dauphin County. Other settlers soon followed in the footsteps of John Harris, Sr., and on December 17, 1733, the proprietaries of Pennsylvania granted to him by patent, 300 acres of land, within which was included the present site of the Dauphin County Court House. He developed a large trade with the Indians in fur and skins and established numerous trading posts. He also began farming on a small scale and introduced the first plow to the vicinity. Harris, Sr. established the first ferry across the Susquehanna, which in time became so popular that that place was no longer called by its Indian name of Peixtan, but Harris' Ferry.

John Harris, Sr. died in 1748, and was buried, at his request, beneath the shade of a mulberry tree in River Park below Harrisburg Hospital. He had once been tied to this tree by hostile Indians who were prepared to burn him, but fortuitously, his Indian friends rescued him in the nick of time. John Harris, Jr. operated the ferry established by his father, over which were taken many boatloads of supplies for the Continental army west of the Susquehanna River.

Rev. William Smith vs The Quakers

Reverend William Smith, D.D. (1727-1803)
portrait by Gilbert Stuart, oil on canvas

Rev. Dr. William Smith was born at Aberdeen, Scotland, to Thomas and Elizabeth (Duncan) Smith. He attended the University of Aberdeen. In 1753, Smith wrote a pamphlet outlining his thoughts about education. The book fell into the hands of Benjamin Franklin, who asked Smith to come to Philadelphia and teach at the newly established academy there (now the University of Pennsylvania). In 1755 Smith became the first provost of the school. He held the post until 1779.

Smith was an Anglican priest and, together with William Moore, was briefly jailed in 1758 for his criticism of the military policy in the Quaker-run colony. Indeed, during the French and Indian War, Smith published two anti-Quaker pamphlets that advocated the disenfranchisement of all Quakers, who were, at the time, the political elite in Pennsylvania. Pacifist beliefs made Quakers in government reluctant to provide funds for defense. Consequently, anti-Quaker sentiment ran high, especially in the backcountry which suffered frequent raids from Indians allied with the French. Smith's second pamphlet, A Brief View of the Conduct of Pennsylvania, For the Year 1755 went so far as to suggest that while one way of "ridding our Assembly of Quakers” would be to require an oath, “another way of getting rid of them" would be "by cutting their Throats.” Smith's virulent attacks on Quakers alienated him from Franklin, who was closely allied with the Pennsylvania Assembly.

(Source: Wikipedia)