The Warriors Path becomes The Great Wagon Road

In the 18th-century migrations, few trails in America were more important than the Indian route which ran east of the Appalachians from Pennsylvania to Georgia. This Ancient Warriors Path had long been used by Iroquois tribesmen of the north to travel south and trade or make war in Virginia and the Carolinas. By a series of treaties with the powerful Five Nations of the Iroquois, the English acquired use of the Warriors Path. After 1744 they took over the land itself. The growth of the route into the principal highway of the colonial backcountry was important in the development of the nation. Over this road came English, Scots-Irish, and German settlers to claim land. The Warriors Path led from the Iroquois Confederacy around the Great Lakes through what later became Lancaster County, Pennsylvania, to Bethlehem, York, and Gettysburg, into western Maryland around what is now Hagerstown, across the Potomac River at Evan Watkins Ferry, following the narrow path across the "back country" (or "up country" or "Piedmont") to Winchester, Virginia, through the Shenandoah Valley, to Harrisburg, Staunton, Lexington, and Roanoke, to Salem, North Carolina, to Salisbury, where it was joined by the east–west Catawba and Cherokee Trading Path at the Trading Ford across the Yadkin River in Rowan County, to Charlotte, then to Rock Hill, South Carolina, where it branches into two routes to Augusta and Savannah, Georgia.

(Source: The Scots-Irish From Ulster and The Great Philadelphia Wagon Road, by Brenda E. McPherson Compton, http://www.electricscotland.com/history/america/wagon_road.htm)

"The German Bleeds..," never the Quaker

political cartoon, circulated after the 1763 Conestoga massacre
(click image to enlarge)

"The German bleeds & bears ye Furs
Of Quaker Lords & Savage Airs

The Hibernian frets with new Disaster
And kicks to fling his broad brim'd Master

But help at hand Resolves to hold down
The Hibernian's head or tumble all down"
In 1760s backcountry Pennsylvania Scots-Irish and German settlers became increasingly convinced that Quaker leaders were encouraging and arming neighboring Indians to brutally attack their families in an effort to make them leave the colony altogether. In 1763 their resentment erupted into violence when the Scots-Irish "Paxton Boys" murdered six Indians at the Conestoga town near Lancaster, and afterward burned their cabins. Subsequent attacks followed in an attempt to wipe out their entire local tribe. The gang threatened to march eastward to Philadelphia killing all Indians in their path. In the image above, one of Pennsylvania's first political cartoons, an Indian and Quaker ride on the backs of German and Scots-Irish settlers as a house in the background is burning. A mother and child lie dead in the foreground. It is true that Quakers provided arms to some frontier Indians. More significantly, upon disembarking at the port of Philadelphia, German and Scots-Irish immigrants were maneuvered by the Quaker authorities into settling the western Pennsylvania frontier. Their presence there provided a strategic defense shield between the gentrified coast and hostile Indian nations, without having to compromise their personal Quaker pacifist principles. 

Rev. William Smith vs The Quakers

Reverend William Smith, D.D. (1727-1803)
portrait by Gilbert Stuart, oil on canvas

Rev. Dr. William Smith was born at Aberdeen, Scotland, to Thomas and Elizabeth (Duncan) Smith. He attended the University of Aberdeen. In 1753, Smith wrote a pamphlet outlining his thoughts about education. The book fell into the hands of Benjamin Franklin, who asked Smith to come to Philadelphia and teach at the newly established academy there (now the University of Pennsylvania). In 1755 Smith became the first provost of the school. He held the post until 1779.

Smith was an Anglican priest and, together with William Moore, was briefly jailed in 1758 for his criticism of the military policy in the Quaker-run colony. Indeed, during the French and Indian War, Smith published two anti-Quaker pamphlets that advocated the disenfranchisement of all Quakers, who were, at the time, the political elite in Pennsylvania. Pacifist beliefs made Quakers in government reluctant to provide funds for defense. Consequently, anti-Quaker sentiment ran high, especially in the backcountry which suffered frequent raids from Indians allied with the French. Smith's second pamphlet, A Brief View of the Conduct of Pennsylvania, For the Year 1755 went so far as to suggest that while one way of "ridding our Assembly of Quakers” would be to require an oath, “another way of getting rid of them" would be "by cutting their Throats.” Smith's virulent attacks on Quakers alienated him from Franklin, who was closely allied with the Pennsylvania Assembly.

(Source: Wikipedia)